Monday, October 26, 2009

Understanding Ramayan Logically

In the recent times there has been a lot of talk about the reality of Lord Ram. Most of it started because the UPA government decided to destroy the Ram-Setu, which the Hindus have revered for ages as the bridge built by Nal and Neel, the members of Sugreev's army, as has been described in Ramayan. The government's view has been that it will save money on transit of ships through that region as the ships, currently, need to take a longer route of going round Sri Lanka.

The Hindu society, in general, has rejected this idea on the grounds of their religous belief and sentiments. The Environmental community and Indian Navy have rejected this proposal on the basis of the harm it is expected to do to the fragile marine ecology and biodiversity.

The UPA government has gone to the extent of questioning the historical existence of Lord Ram. The opponents have placed a simple logic that most people cannot actually prove the existence of their ancestors even as early as 18th century, then why are we trying to prove the existence of Lord Ram who may have existed anywhere betwwen 1.7 mn to 7000 years back.

Between all this what misses the point is the larger lesson and, therefore, the centrality of Ramayan, Lord Ram and his deeds. A story that has inspired generations of Humans across India and southeast Asia over so many millenia to live a life of truthfulness and imbibing good habits.

Sometimes such softer, subtle issues are of a much larger importance than a mere commercial interest, however, large it may appear.

I am not a professional on this subject, however, this has been my area of interest since 2002-2003. Certain peculiar things about Ramayan have caught my imagination for a long time and I have not found any serious contentions from my friends and others with whom I have shared my views. Ofcourse, I have pursued this subject only in an off and on sense but have tried to amalgamate various aspects of scientific disciplines to come to my on conclusions. From understanding science fiction to scientific and engineering inventions and natural history of man, all subjects have been studied in bits and pieces and relationship has been established with various facets of Ramayan.

I am, therefore, taking this opportunity to share these views and attempt a presentation of a time that really seems to have existed. People may be fictional, their deeds are inspirational, but the places, objects and the natural history, all seem to be pointing towards a great Indian Civilization from a pre-historic time. How far back does it go is an extremely difficult question to answer, but people have attempted to do the same in the past and I will surely discuss that too.

I look forward to people sharing there views on this interesting subject and even bring some new facts and perspectives to unravel the mystery of this time.

3 comments:

  1. Your research in the reality of RAMAYAN is really worth praising.I from core of my heart praising you for this realistic and logical presentation of the facts. The calculations of yug to show RAM-SETU was built in the same era is simply awesome.Keep your blog a live.

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  2. I would advise you to consider Jain chronology also side by side. Shri Ram was somewhere around the period of the 20th Jain Tirthankar Shri Munisuvrat Swami. Shri Krishna was the cousin of the 22nd Jain Tirthankar Shri Nemnath.

    The 1st Jain Tirthankar Shri Adinath ( Bhagwan Shri Rishabhdev ) is mentioned in Shrimad Bhaagwat as the 8th of the overall 24 Avataras of Shri Vishnu Hari.

    Shri Neminath was a Tirthankar. Shri Krishna is a Vasudev.

    According to the Jains, the most powerful are the Tirthankars, then the Chakravartis, then the Vasudevs, then Prati-Vasudevs and finally Baldevs.

    These together are 63 in number in an ascending cycle and 63 in the descending cycle of the Universe. These are called the 63 Shalaka Purush.

    24 - Tirthankaras
    12 - Chakravati
    9 - Vasudevas (Narayans)
    9 - Prati-Vasudevas (Prati-Narayans)
    9 - Baladevas (Balabhadras)

    http://www.shrimad.com/jainstories.html


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